<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE ArticleSet PUBLIC "-//NLM//DTD PubMed 2.7//EN" "https://dtd.nlm.nih.gov/ncbi/pubmed/in/PubMed.dtd">
<ArticleSet>
<Article>
<Journal>
<PublisherName>OICC Press</PublisherName>
<JournalTitle>Geoconservation Research</JournalTitle>
<Issn>2588-7343</Issn>
<Volume>7</Volume>
<Issue>2</Issue>
<PubDate PubStatus="epublish">
<Year>2024</Year>
<Month>12</Month>
<Day>03</Day>
</PubDate>
</Journal>
<ArticleTitle>More than Museums: Care for Natural and Cultural Heritage in Australia</ArticleTitle>
<VernacularTitle></VernacularTitle>
<FirstPage></FirstPage>
<LastPage></LastPage>
<ELocationID EIdType="doi">10.57647/gcr-2024-si-sy25</ELocationID>
<Language>EN</Language>
<AuthorList>
<Author>
<FirstName>Sally</FirstName>
<LastName>Hurst</LastName>
<Affiliation>School of Natural Sciences, Macquarie University, Sydney, NSW 2109, Australia</Affiliation>
<Identifier Source="ORCID">https://orcid.org/0000-0002-1909-6685</Identifier>
</Author>
<Author>
<FirstName>Mark W.</FirstName>
<LastName>Moore</LastName>
<Affiliation>Archaeology and Palaeoanthropology, University of New England, Armidale, NSW 2351, Australia</Affiliation>
<Identifier Source="ORCID">https://orcid.org/0000-0003-4768-5329</Identifier>
</Author>
<Author>
<FirstName>Andrew</FirstName>
<LastName>Simpson</LastName>
<Affiliation>Chau Chak Wing Museum, The University of Sydney, Camperdown, NSW 2050, Australia</Affiliation>
<Identifier Source="ORCID">https://orcid.org/0000-0001-6584-6451</Identifier>
</Author>
<Author>
<FirstName>Steven W.</FirstName>
<LastName>Salisbury</LastName>
<Affiliation>School of the Environment, The University of Queensland, Brisbane, QLD 4072, Australia</Affiliation>
<Identifier Source="ORCID">https://orcid.org/0000-0003-4097-8567</Identifier>
</Author>
<Author>
<FirstName>Steven</FirstName>
<LastName>Ahoy</LastName>
<Affiliation>Anaiwan Elder, Cultural Heritage Advisor, Estate and Built Environment, University of New England, Armidale, NSW, Australia, 2351</Affiliation>
<Identifier Source="ORCID"></Identifier>
</Author>
<Author>
<FirstName>Cheryl</FirstName>
<LastName>Kitchener</LastName>
<Affiliation>Anaiwan Elder, Knowledge Holder, former Director Armidale Aboriginal Cultural Centre and Keeping Place, Armidale, NSW, Australia, 2351</Affiliation>
<Identifier Source="ORCID"></Identifier>
</Author>
<Author>
<FirstName>Marissa J.</FirstName>
<LastName>Betts</LastName>
<Affiliation>LLUNE/Palaeoscience Research Centre, Division of Earth Sciences, School of Environmental and Rural Science, University of New England, Armidale, NSW 2351, Australia</Affiliation>
<Identifier Source="ORCID">https://orcid.org/0000-0002-4884-825X</Identifier>
</Author>
</AuthorList>
<PublicationType>Journal Article</PublicationType>
<History>
<PubDate PubStatus="received">
<Year>2024</Year>
<Month>12</Month>
<Day>03</Day>
</PubDate>
</History>
<Abstract>Fossils and First Nations artifacts are both physical remains that demonstrate the deep history of the Earth and its inhabitants. Modern museums have become the places where both of these kinds of natural and cultural heritage are often stored. Yet, many museums carry baggage of institutional distrust, rooted in damaging colonial practices that rely on extractive approaches to research and collection. These practices have encouraged the separation of paleontological and cultural collections and knowledge, and have often excluded First Nations voices from their exhibitions and research practices, Here, we explore the role of museums and their relationship with paleontological objects and sites in Australia and their relationship with First Nations peoples and heritage. We analyze the results of the ‘Found a Fossil’ survey, and describe three case studies; paleontological and cultural cross-over with dinosaur tracks in the West Kimberley region of Western Australia, the digital Museum of Stone Tools initiative, and the Rola[Stone] documentary film project, both based on Anaiwan Country in New South Wales, Australia. Acknowledging the innate duality of objects and places promotes elevated complexity in the way they are understood, studied, managed, legislated and curated. It is essential that First Nations stories, places, and objects be centered with fossils and geological materials to simultaneously tell the story of life on Earth, and in Australia, the story of the oldest living cultures in the world.</Abstract>
<ObjectList>
<Object Type="keyword">
<Param Name="value">Paleontology</Param>
</Object>
<Object Type="keyword">
<Param Name="value">Archaeology</Param>
</Object>
<Object Type="keyword">
<Param Name="value">Museums</Param>
</Object>
<Object Type="keyword">
<Param Name="value">Heritage Conservation</Param>
</Object>
<Object Type="keyword">
<Param Name="value">Australia</Param>
</Object>
<Object Type="keyword">
<Param Name="value">First Nations</Param>
</Object>
<Object Type="keyword">
<Param Name="value">Fossils</Param>
</Object>
<Object Type="keyword">
<Param Name="value">Artifacts</Param>
</Object>
</ObjectList>
</Article>
</ArticleSet>